“Normie” socialists, having largely lost recent political arguments in the new socialist movement – particularly in the righteous backlash against Angela Nagle – seem to be redoubling their efforts on the cultural front. Jacobin recently posted two highly questionable articles along these lines; John Halle’s “In Defense of Kenny G” and Alexander Dunst’s “Graphic Novels Are Comic Books, But Gentrified.”
Read moreWriting Marxism Out of Art History
Gustave Courbet, The Stone Breakers, 1849
While there have been strides to widen discussions in art history to include issues like gender, sexuality, race, and ethnicity, the corporate marketing of pricey art-history textbooks to American college students produces materials that glaringly omit and/or deemphasize Marxism as an analytical catalyst. In addition, examples of historical experiments with self-described "real-existing socialism" tend to be so grotesquely abbreviated as to distort context and content and preclude understanding.
Read moreRed Wedge at HMNY: “Socialism in Our Time”
We have sponsored two panels at “Socialism in Our Time.” Taken as a whole, the speakers at both panels aim to resuscitate what is deemed merely a leftover, an obscurantist folk practice, a popular song, a cultural sensibility. We question standard accounts, for example, of “outsider art” or simplistic sociological accounts of counterculture. Our panel participants are visual artists, experimental musicians, queer activists, educators and critics. Put simply, we enter the hidden abode of cultural production from a wide variety of standpoints and a shared commitment to the communist project.
Read moreNo More Art Districts
Montmartre during the Paris Commune (1871)
The pooling of artists in global cities has become a destructive anachronism; destructive to artists, working-class communities in those cities, and destructive to art itself.
The formation of art enclaves in industrial capitalism, during a century of accelerating aesthetic and conceptual innovation (1850-1950) had a progressive logic. Artists’ innovations fed off their physical proximity to each other. Moreover, these aesthetic and conceptual interventions were often in political sympathy to the industrial working-class concentrated in cities like London, New York, Paris and Berlin. Artists found a radical, and oftentimes working-class, cosmopolitanism in these artistic enclaves. Gentrification had not yet evolved to exploit artists as it does today.
Read moreThe Barista Who Could See the Future
This video is part of Adam Turl's installation, The Barista Who Could See the Future, on display as part of the Exposure 19: Jumbled Time exhibition at Gallery 210 in St. Louis through December 2, 2017 (also featuring artists Lizzy Martinez and Stan Chisholm). The installation and short video “documentary” above center around the story of Alex Pullman – a coffee shop worker and artist who claimed he had visions of the future. A zine accompanying the installation, supposedly written by Pullman, reads as follows.
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