I’ve been following the work of Indian artist, propagandist, and comrade, Anupam Roy, since early 2018 – after his work was included in the New Museum Triennial, “Songs for Sabotage” in New York. I sought Roy out after reading a review of the exhibition, “How the New Museum’s Triennial Sabotages Its Own Revolutionary Mission,” by the Marxist art critic Ben Davis. Davis is perhaps best known among North American socialists as the author of the (very useful) 9.5 Theses on Art and Class. I felt the approach Davis took to Roy’s work, however, was oddly cursory — almost dismissive. Davis seemed, in this review, to misrepresent the dynamic between art and politics and the character of Roy’s work, even as he was trying to make a more or less correct argument against the art world’s cult of ambiguity. I was particularly interested in Roy’s work as his emphasis on the concept of “excess” (Georges Bataille) is similar, in some ways, to my approach to the concept of “differentiated totality.” In April, Roy and I talked over Skype about his artwork, ideas and politics. That conversation was transcribed by myself and Tish Markley, and then edited by myself and Anupam for publication here. — Adam Turl, May 6, 2019.
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My decade-long engagement as a communist propagandist had convinced me of the importance of revisiting the old question of “political art,” and the linkages and gaps it opens up between the received notions of “aesthetics” and “politics.”
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