February 2015 — online

Black Future Month is here.

Black Future Month is the name film curator Floyd Webb and I selected as the title for our February Afrofuturism film series each Thursday at the SMG Chatham Theater in Chicago. Situated in the Chatham neighborhood on the Southside of Chicago, Floyd and I, as creators of Afrofuturism849, aimed to introduce curious audiences to the range of sci fi works and documentaries highlighting ideas, stories and people within the sci fi, speculative fiction, and science worlds. We showcased the Cameroonian film Les Saignantes about women in a corrupt mystical and futuristic Cameroon. We showed “White Scripts, Black Supermen” on the early black comic heroes and brought out Turtel Onli, father of the Black Age in Comics, comic creator Jiba Molei Anderson and Institute of Comic Studies cofounder Stanford Carpenter to discuss the project. Amir George, co-curator of the Black Radical Imagination, a series of experimental shorts introduced his works and several physicists and astronomers were on hand to discuss our science documentaries. While displaying my book Rayla 2212, a story that follows a war strategist on a former earth colony 200 years into the future who time/astral travels, one attendee remarked that she had no idea that black sci-fi and comics existed.

The following is the lead editorial from Red Wedge's first full print issue, which is being sent to the printers shortly. Copies of Issue One can be ordered at the Red Wedge shop.

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In August 2012 a handful of Chicago-based Marxist art junkies launched Red Wedge. The moment was distinctive: Tunisia, Egypt, Occupy Wall Street, the Indignados in Spain, general strikes in Greece and South Africa. Our aim was to try to pull together the artistic and creative flourishes that came with the social and political upheavals: the music and poetry of Tahrir Square, the painting, sculpture and performance of Occupy. It was impossible to ignore the transformation of public space when working-class people took it over. The static reminders of authority and alienation became living breathing carnivals of resistance. It was our belief that this indicated a new audience eager to discuss the aesthetics of rebellion and ready to explore the intersection between art and radical theory. We hoped our website might be a humble contribution to building and cohering a new cultural resistance.

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